The National
Festival of Kerala
A legend of Kerala is about the sweet memories of a period of peace and prosperity
in the distant past when Mahabali, a celebrated emperor of the Asuras, was supposed
to be ruling over this land. His period is believed a have been the golden age
in the history of the country. A popular folk song narrates the glories of that
period. When Maveli ruled, all men were equal, they were leading a life of happiness
and nobody had any calamity-thus goes the song. There was neither dishonesty
nor deception, nor was there any instance of false utterance, use of counterfeit
measures of other kinds of unfair practice. Perfect harmony, communal and otherwise,
prevailed. In short it was ideal welfare state, the legend tells us.
But this golden age came to a tragic close when Mahabali was expelled from his
Kingdom by Vamana , the dwarf incarnation of Vishnu. Thus by the designs of
the jealous Gods, the glorious reign of the Asura emperor came to an end. But
his grateful subjects, request that their former ruler might be permitted to
visit the land once a year, was granted. The time for his annual visit was in
the first Malayalam month Chingom (August-September) and this occasion became
one of Jubilation throughout the land, reminiscent of the prosperous times of
Mahabali.
Whatever be the truth behind this legend, Onam has for last several centuries
been a grand national harvest festival in which all sections of the people participate
with extreme Jubilation.
As has been mentioned earlier the festival falls in Chingom, the Malayalam month
corresponding to August-September. The festival is supposed to begin from the
lunar asterism Atham which falls ten days before the asterism Thiruvonam. The
preparations for the celebration begin on the Atham day. The Thiruvonam is the
most important day of the festival. In the front yard of the house Athapoovu
(floral decoration) is made for ten days from Atham to a Thiruvonam. The idol
of Thrikkakkara Appan made of clay is placed in the middle of the floral decoration,
a clear example of the aesthetic sense of the Malayalam who do it with a sense
of devotion.
On the Thiruvonam day every one bathes and offers worship in temples early in
the morning. Then the gayest new garments are put on. Presents are distributed
to the younger members of the family. Then follows the onam feast of delicious
food served on plantain leaves. Members of families, staying far away from native
places make it a point to visit their ancestral homes to celebrate the festival
in the company of their kith and kin. Keralites celebrate onam by organising
community feast, cultural programmes, etc.
After the feast there will be sports and games, both indoor and outdoor, in
which both men and women of all ages participate. Mack fight, ball games, card
and chess play are the favorites of the menfolk whereas women find pleasure
in `Oonjalattom, thumbithullal, Thiruvathirakali, Kaikottikali, etc. Boat races
(regatta) also form another item of onam festival which attract thousands of
people including tourists from outside the state.
Of late, the state Government itself has taken the initiative to celebrate Onam
season as tourist festival with the motive of attracting tourists. Various cultural
forms, old and new, are presented in all important towns in the state during
the Festival.